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Family Traditions—There's No Truth Without Proof
by Johni Cerny, B.S., F.U.G.A.
Family traditions are stories about relatives
who lived and died before us. Some traditions have been kept alive
hundreds of years and portions of the original story are being
told today; however, it's doubtful that a single tradition still
exists in its original form. Before a family historian can accept
all or part of a family tradition, it must be verified. It is reasonable
to assume that the more recent a tradition's origins, the easier
it will be to prove it. That isn't always the case. Traditions included in
the case study to follow unfolded within the last hundred years,
but adoption and an urban setting complicate research just as the
absence of colonial records frustrates proving older traditions.
As family historians and genealogists of this
generation become more experienced and better skilled, they are discovering that
the rules of evidence required to establish guilt or innocence in today's
courtrooms are also used to prove or disprove familial relationships that
existed hundreds of years ago. Those same rules and the preponderance of
evidence at hand are used to test and verify family traditions. There are
instances in the following case study when material evidence proving an event or
relationship no longer exists, but a preponderance of circumstantial evidence
allows the researcher to reach a reasonable conclusion in the absence of better
proof.
Case Study
I knew Bertha Ruth West nee Smith for
twenty-eight years. She told me she was born on 14 February 1889 in Kansas City,
Missouri and was placed in a Catholic orphanage there. Before Bertha died on 28
August 1972 in Kansas City, Missouri, I tried to dig up some information about
the Carroll family, but my research skills didn't measure up to proving a
complicated family tradition involving both adoption and an urban setting.
Finally, nearly eighteen years and hundreds of research hours later, a second
tradition surfaced which explained part of the mystery. By 1988 enough direct
and circumstantial evidence had been gathered to draw reasonable conclusions
about Bertha's parentage.
Thomas and Mary Alice Smith raised Bertha as
their daughter, but never adopted her legally. They provided the few facts
Bertha remembered about her natural parents. Those facts comprise what
genealogists call a family tradition.
Family Tradition
- Bertha's natural father, whose last name was Carroll, died in a mining
accident at Argentine, Kansas before she was born.
- Bertha's natural mother died from tuberculosis shortly after Bertha was
born.
- Bertha was placed in a Catholic orphanage immediately after birth.
- A Mrs. Moore, who lived in Rosedale, Kansas, took Bertha from the
orphanage and gave her to Thomas Albert Smith, a Baptist minister, and his
wife Mary Alice Smith nee Karr.
Kansas City, Missouri was a big city in 1889.
It's geography is important to this case study. It borders Kansas City, Kansas —
a smaller metropolis — on the west and the Kansas River runs between the two
cities. Several bridges allowed access to and from both cities and commercial
transportation was available in 1889. Armourdale, Rosedale, and Argentine,
Kansas are immediately south of Kansas City, Kansas. They were the home of the
stock yards, railroad yards, and meat packing companies when Bertha was born and
for decades afterward.
Residents of Kansas City, Missouri were
required by law to register births, marriages, and deaths in 1889,
but no such law existed in Kansas City, Kansas. When research began in
1966, record clerks refused to provide a copy of Bertha's birth certificate
because the only entry for a female born on 14 February 1889 belonged to
an unnamed child. Twenty years later rules had changed and Bertha had been
dead for fourteen years. In 1986, I went to the city's vital records office
and purchased a certified copy of her birth record.
Birth Certificate of Female Carroll
- Surname: Carroll, Female
- Date of Birth: 14 February 1889
- Name of Father:_____
- Birthplace: _____
- Name of Mother: Kate Carroll
- Birthplace: Ohio
- Birth reported by: H. S. Douglas
- File Number: A-307
- Date of Filing: February 1889
- Sex: Female Color: White
- Place of Birth: City Hospital
It's reasonable to believe a deceased father
would be listed on his child's birth record, thus the absence of a her father's
name suggests illegitimacy, but that omission alone is not sufficient to support
that belief conclusively. The document corroborates a number of statements in
the family tradition.
Corroborating Evidence in the Birth Certificate
- The mother's last name, Carroll matches the father's surname in the
tradition.
- The child's birth date and birth place listed corroborate what Bertha was
told about her birth.
Reportedly, Catholic Charities of Kansas City
has possession of early orphanage and adoption records for the Archdiocese, but
gaining access to those records, even if all parties involved are long deceased,
is difficult. After an adoptee claimed falsely to need information about his
natural parents to contact living relatives who might qualify as donors for a
bone-marrow transplant, Missouri officials passed a law requiring all requests
for adoption information be approved by the court. Adoption agencies and record
keepers are allowed to disclose only the presence or absence of information in
their files about a specific adoption or a child's presence in an orphanage. The
court decides if there is sufficient cause to release the details. St. Joseph's
Orphan Asylum and Home was the only facility of its kind in the greater Kansas
City area in 1889. Catholic Charities of Kansas City will not acknowledge the
existence of records created at St. Joseph's Orphan Asylum and Home. They state
only that there is no record of a female child born to a woman named Kate
Carroll in 1889. Whether a careful and thorough search was made remains unknown.
Although Bertha said the Smith's never adopted
her legally, court records had to be searched. Formal adoption was a rapidly
growing practice in American cities during the last two decades of the
nineteenth century. The Smiths lived in rural Kansas where the courts still
appointed guardians to take care of orphaned children. Perhaps Mrs. Moore, who
is said to have taken the child from the orphanage, was involved in some legal
proceeding to gain custody. A thorough study of Jackson County, Missouri and
Wyandotte County, Kansas court records failed to produce any record involving a
child from St. Joseph's or a child named Carroll.
Without other clues from records related
directly to the child's birth, attention turned to the natural parents. One of
Bertha's children thought her grandfather's name was John Carroll, but had no
idea of where that information originated. Bertha told me her father died in a
mining accident in Argentine, Kansas. There were no mines in Argentine when she
was born, but it was the site of a gold, silver, and lead smelter. While
discussing Mr. Carroll's death with family members, one of Bertha's daughters
said that her mother also said that he fell into a vat of hot lead. These two
versions of one event, reportedly given by the same person are classic examples
of how family traditions become distorted by omitting key parts of the
story.
Kansas City, Missouri marriage records do not
mention of anyone named Kate/Katherine/Catherine marrying a man named Carroll
between 1880 and 1895, but Wyandotte County, Kansas records include the
following entries involving the surname Carroll:
Carroll Entries in Kansas City, Kansas Marriage Records
- Carroll, John E., age 26, of Wyandotte County, Kansas and Garnier,
Katie, age 19, of Wyandotte County, Kansas were married 13 October. 1885
at Wyandotte by Frances M. Hayden, Catholic Priest.
- Fleming, James, age 40, of Wyandotte County, Kansas and Kate M.
Carroll, age 29, of Wyandotte County, Kansas were married 19 June. 1894 in
Wyandotte County at St. Catholic Church.
All of the events spoken of in the family
tradition involved Wyandotte County, Kansas, except the child's birth. Since the
father was said to have worked and died in that county, then surely the child's
mother had some connection with the area. Mrs. Moore lived in the town
immediately between Argentine and Kansas City. The heavy emphasis on Wyandotte
County suggests that the answers would surface in Kansas, but Kansas City,
Missouri became the focal point again when the first marriage record
surfaced.
Studying John Carroll and Kate Garnier of Kansas City,
Missouri
Based on the contents of their marriage record,
it would have been easy to conclude that John and Kate (Garnier) Carroll were
the child's parents. They had the right names, were the right age, and were
married prior to the child's birth not far from Argentine. They fit the facts
perfectly at first glance, but a marriage record alone is insufficient evidence
to link them to Bertha. It doesn't mention the child, nor does it explain what
happened to them between 13 October 1885 and 14 February 1889. Their whereabouts
and activities after 1885 were the important facts to be considered.
According to city directories, John and Kate
worked in Kansas City, Kansas for awhile after their marriage. The 1889 city
directory Kansas City, Kansas shows Katie Carroll working as a tailoress at
London Tailors and residing in Kansas City, Kansas. Her husband is listed as
“John E. Carroll, Com'l trav T.D. Samuel, r K.C.K.” John is listed in the 1890
city directory as a resident of 2034 Holmes in Kansas City, Missouri and his
place of employment is the same. There is no entry for a Kate Carroll, but a
Catherine Carroll, widow of Dennis, residing at 1611 Cherry is listed.
According to the 1892 city directory, John and
Kate [also known as Kittie] Carroll lived at 1611 Cherry in Kansas City,
Missouri. He was a clerk at T.B. Cunningham, but her occupation is not listed.
The following year his employer was the same and Kate worked for Bullene, Moore,
Emery & Company. They resided at 1611 Cherry in Kansas City, Missouri, along
with Dennis Carroll's widow, Catherine. The 1900 Federal Census shows John and
Catherine Carroll as the widow Catherine Carroll's grown children living at 1611
Cherry in Kansas City, Missouri. Both were employed as sales clerks. The John
Carroll of Kansas City, Kansas who married Katie Garnier and Catherine Carroll's
son John were white-collar workers. There is nothing to indicate that either of
them worked in or lived near the Argentine smelter. John Carroll of Kansas City,
Kansas moved across the river to Missouri and cannot be identified in city
directories or census records after 1890.
Others in the Area Named Kate
Carroll
Two others named Kate Carroll appear in city
directories. One is a domestic in a section of Kansas City, Missouri that is
quite distant from the Kansas state line. None of the records examined linked
her to Wyandotte County, Kansas. She no longer appears in city directories after
1897. There is no marriage or death record on file for her in Kansas or
Missouri.
The other Kate Carroll lived in Kansas City,
Kansas between 1887 and 1900. She is enumerated as a single woman living at 429
Oakland Avenue, Kansas City, Kansas in the 1900 federal census. She was born
October 1855 in Iowa to natives of Ireland. There is no indication in the 1900
census that she gave birth to any children. City directories list her as the
daughter of William and Bridget Carroll living at 429 Oakland in 1887. She
taught at a girl’s school in Kansas City, Kansas. She could have given birth to
a child in 1889; however, she is mentioned in the school's annual report without
interruption for pregnancy leave. Standards prevalent at that time suggest an
unmarried, pregnant woman would be let go from her position at a private girl's
school. Kate Carroll, the school teacher, did not leave a broad trail to follow.
She seems to have led an ordinary existence. Thus, the scant information
available about this school teacher does not offer the circumstantial or direct
evidence to tie her to the family tradition.
Kate Carroll, wife of James
Fleming
The Kate Carroll who married James Fleming in
1894 left a broader trail to follow. She and James stayed in the Kansas City,
Kansas area the remainder of their lives. They were enumerated there in the 1900
federal census as residents of 241 Mill Street. The census states James was born
in June 1854 in English Canada and Katie M., his wife, was born in September
1865 in Kansas. Their children Michael M. (born Oct 1896) and Anna (born
September 1898) were born in Kansas. James Fleming was a foreman at the railroad
track and he owned the house they lived in free of mortgage. He arrived in the
United States in 1881 and was a naturalized citizen. His parent's were born in
English Canada. The census says Kate had given birth only to the two children
listed.
James and Kate are listed at different addresses within a one mile radius in
Kansas City, Kansas between 1895 and 1929. Understanding the geography of the
area was critical to solving this research problem. Geography and events
combined show Kate Carroll Fleming is the right age, in the right location, and
the best prospect to document further. Looking at a map of the area depicts the
area. It took standing in St. Thomas' parking lot and seeing, in the distance,
many of the places involved in this case to understand how small an area it
encompassed.
- City Hospital in Kansas City, Missouri, where Bertha was born, is less
than a mile from the Kansas state line and less than a mile from St. Joseph's
Orphan Asylum.
- Rosedale, Kansas is about a mile from the state line and the smelter in
Argentine was another mile east of Rosedale.
- St. Thomas Church in Kansas City, Kansas, where Kate and James Fleming
were married, is approximately a mile north of Rosedale and within two miles
of Argentine.
Discrepancy Check
Researchers encounter discrepancies between two
or more records in every research case. Sometimes discrepancies can be resolved
by checking other records to corroborate one of the facts in question. More
often information in other records checked adds another discrepancy. Some
discrepancies exist in the documents examined above discussed here.
- The child's birth certificate states Kate Carroll was born in Ohio, but
the 1900 census lists Kansas as her birthplace. Both sources state that her
parents were born in Ireland.
- If Bertha's mother died of tuberculosis shortly after giving birth in
February 1889, how could she have married James Fleming in 1894?
Obviously, proving the identity of Bertha's
natural parentage would require some exhaustive research to determine,
if possible, which record contains the correct information.
James and Kate Fleming were Catholics, and as
such they would have been buried in a Catholic cemetery. Kansas City, Kansas
Catholic Cemeteries Office on the grounds of Mt. Calvary Cemetery maintains
records for all Catholic cemeteries in the area. Records there state James and
Kate Carroll were buried at Mt. Calvary Cemetery on 13 May 1920 and 23 January
1950, respectively. Michael T. Fleming, who died 20 March 1940, is buried next
to his parents.
Obituary notices for James and Kate Fleming
were printed in the Kansas City, Star; however they offer little
information of value. Michael's obituary states that he was survived by
his mother, Mrs. Kate Fleming of 270 North Seventh and a sister, Mrs. Paul
Newell of 654 Shawnee. The birth information on Kate's death record conflicts
with census information; thus, her birth is estimated to have taken place
between 1860 and 1865 in the month of September. Having traced the Flemings
to Anna Fleming Newell, their only living descendant in 1950 when Kate
died, it was crucial to identify Anna's living descendants. Paul and Anna
Newell operated a dry cleaning business in Armourdale in the 1950's. They
lived within the boundaries of St. Thomas's church where Anna's parents
were married. They are buried at Mt. Calvary Cemetery and their tombstone
includes their names, as well as the name of their only child, whose death
date is not recorded on the stone. The obvious next step was to interview
the only living descendant of Anna Fleming Newell.
Contacting distant relatives often produces
valuable information. In this case, it was vitally important because direct
evidence had not been found to support a mother-daughter relationship between
Bertha and Kate Fleming nee Carroll. Anna Fleming Newell's child, an adult when
Kate Fleming died, had daily contact with her grandmother when they lived in the
same home after Michael Fleming's death. Confronting relatives with information
suggesting a possible illegitimate birth requires asking carefully phrased
questions that will not end the conversation prematurely. In this case a
telephone discussion with Anna's daughter offered few details of Kate Carroll's
life. The key piece of information came in the admission that Kate had worked at
the Argentine smelter before she married James Fleming. The family had no
knowledge of Kate having given birth to a daughter in 1889, and her sole living
descendant refused to consider the possibility that such an event had taken
place. The fact that Kate had two sisters named Mary and Norah was the only
other information of value that came from the conversation.
The 1885 Kansas State Census of Leavenworth
lists a Thomas Carroll, age forty-five, laborer, born in Ireland with wife Anna
(age 45, born in Ireland), daughters Mary, Kate (age 19, born in Kansas), and
Norah. The family lived in Ohio before moving to Kansas, perhaps the source of
Kate's birthplace listed on Bertha Ruth's birth record. While much of the
information gathered is circumstantial in nature, the evidence suggests a
mother-daughter relationship between Kate Fleming nee Carroll and Bertha Ruth
Smith. Exhaustive searches for a Mrs. Moore in Rosedale, Kansas have failed to
produce a single indication that she lived there between 1880 and 1900. Thus, if
a woman by that name took part in the transfer of the child to the Smith family,
it could not be proved using records available in 1986.
What About John
Carroll?
Throughout the search for documents relating to
Kate Carroll, every record examined was also searched for evidence of John
Carroll's existence. Newspapers, cemeteries and Catholic church records for
Argentine, Armordale, Rosedale and Kansas City, Kansas do not mention a John
Carroll who died in an accident at the smelter or having been buried locally.
Not a single piece of evidence surfaced in the more than 100 records searched to
corroborate John Carroll's existence in that area between 1885 and 1900. The
absence of information can be as strong a statement as one or several documents.
In this case, the absence of any reference to the Bertha's reputed father offers
support to the belief that she was illegitimate. At that point, several nagging
questions remained unanswered.
- Who took the child from the orphanage?
- Who was instrumental in placing the child in the Smith's home?
- There had to be a connection between someone in the Rosedale area who knew
the Smith's, but who was that person?
- What Catholic organization would allow a Catholic child to be adopted by a
Baptist minister and his wife?
Solving the Mystery
Two years later, the last shred of a clue
surfaced by accident. While unpacking Bertha's collection of old
studio portraits, a crumbling newspaper slipped out from behind
the photograph. The newspaper, written and distributed by Reverend Thomas
Albert Smith in 1941, included an obituary marking the death of James Marion
Karr, the minister's brother-in-law. The obituary states that James served
as the Police Chief of Rosedale, Kansas when the child was given to the
Smith's. It also states that Chief Karr had married Emma Smith nee Lane,
the the former wife of the minister's brother. James and Emma Karr had three
sons, the youngest of whom was living in Florida when his father died in
1941. The elderly Fred Karr was living in Florida in 1988 and he offered
the key facts to solve the mystery of Bertha Ruth Smith's natural parentage.
According to Fred Karr, his father and Kate
Carroll were the unmarried parents Bertha Ruth Smith. They did not marry because
of religious differences and the mother placed the child in a Catholic
orphanage. As her father, James had the right to take the child from the
orphanage without court approval. He allowed his childless sister, Mary Alice
Smith nee Karr, and her husband to adopt his daughter informally. Fred could not
corroborate Kate Carroll's employment at the Argentine smelter. Although Fred
Karr could not produce proof, in the form of documents, to support his family's
tradition, his comments fit most of the evidence accumulated over more than two
decades.
Can one family tradition be used to verify
another tradition? In this situation, Fred Karr had never discussed
his father's illegitimate daughter with anyone in Kansas or Missouri. He'd
never returned to Kansas after moving to Florida as a child. His knowledge
of Bertha's birth and adoption came from his father, not the Smiths. Those
circumstances upgrade the quality of Fred's here say evidence.
This family tradition was difficult to prove
because it involved an urban area, adoption, and illegitimacy. As is true in
similar cases, the conclusions drawn were based on the preponderance of
circumstantial evidence and oral testimony. Evaluating genealogical evidence is
an art that requires patience and exhaustive deductive reasoning. Despite the
exorbitant amount of research devoted to this problem over twenty-five years, it
was worth the effort to follow every available clue, even those that fall into
your lap from behind a photograph.
There's always a bit of irony in everyone's
life. In this case, Bertha and her husband moved their family to Kansas City,
Missouri in 1936 and lived less than five miles from Kate Fleming for fourteen
years. Bertha died thinking that her biological father was her
uncle-by-adoption.
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